Agnes Nyanhongo Zimbabwe's most prominent female stone sculptor

Born in 1960 in Nyanga, Agnes Nyanhongo is now considered one of the most prominent and successful of Zimbabwe's sculptors and the most acknowledged woman in this field. She is the daughter of the well known sculptor, Claud Nyanhongo, and as a child spent a great deal of time helping him with the polishing of his work. The sensitivity with which she expresses her ideas and the respect for the material that is so apparent in her work could arguably have resulted from these early formative experiences.

She began sculpting full time atan early age and in 1983 embarkedon a three-yearcourse atthe B.A.T. Workshops in Harare, where she was considered to be one of the most promising students. Her quiet determination and belief in her work have carried it along a purposeful and individual path and have now earned her much critical acclaim and many awards. She works quite extensively with the human form, sometimes specifically with female issues, but always expressing a calm and watchful strength that seems so true to her own personality and character.



Agnes Nyanhongo derives some inspiration from the stone itself, but much of her work depicts the natural world around her; making close observations, but ultimately working from her own mental images of the subject. However, it is with traditional Shona myths that she has become increasingly involved recently. Not only does she feel that these have great relevance now, but she believes, as a sculptor, she has a responsibility in keeping them alive. "It is easier for artists as they can portray them in a striking figurative way which, when combined with a strong title, will remind or tell the viewer of an important story and this will remain with them." Her work is always attractive, with easy lines and areas of beautiful finish alongside other, unworked surfaces. As a result the images she produces, already universal by there nature, are presented in a combination of simplicity, quiet dignity, beauty and finesse.

Women's issues have run through her career. "I try somehow to express the role women play in society and the way they are being treated - they are still not free. They are struggling for freedom. Men must also see this because it is something that exists between men and women." At times her work has a rather

specific message; for example, Nehanda - Spirit Medium, depicts the role of the national heroine Mbuya Nehanda, who inspired the first uprising against the white settlers in 1896. Other memorable works are The Conversalion, with its Mona Lisa type effect of changing moods and tensions, The Family and The Thinker.

Nyanhongo has now worked at Chapungu Sculpture Park in Harare for seven years, and her work has taken its place alongside those of the greatest Zimbabwean sculptors in many successful exhibitions both in Zimbabwe and internationally. Together with Colleen Madamombe the exhibition "Woman Achievers in Africa" is presently on a world tour.

Oprah Winfrey and Maya Angelou are among the known collectors of her work.


References
Mawdsley, Joceline. Chapungu: The Stone Sculptures of Zimbabwe. Harare: Chapungu, 1997

100 GREATEST ZIMBABWEANS BIGGIE TEMBO AND THE BHUNDU BOYS


The death by that most shockingly un-African of causes, suicide, of the singer and composer Biggie Tembo represents yet another tragic chapter in the arduous career of the Zimbabwean pop group the Bhundu Boys.



Even though Tembo left the band five years ago, his name and bouncy straw- boater-topped image will be most closely associated with the band he helped make one of Africa's most internationally famous during the mid-Eighties boom in interest in African music.




The Bhundus are currently back slogging around Britain on another of their long hard tours. The shock caused by the news of their old colleague's death was apparently mitigated by a certain grim familiarity: no less than three members of the band have died of presumed Aids-related diseases in the last four years.



Biggie Tembo joined the Bhundu Boys in 1980, shortly after the group changed its name from the Wild Dragons and its repertoire from rock covers to the new traditionally based jit music. Bhundu means "bush" in the Shona language and the name's association is with the liberation fighters who helped transform the renegade white-ruled Rhodesia into Zimbabwe in the same year the new group was born.



The Bhundu Boys' music was not directly political, except in the sense that it took as its main ingredient the traditional melodies of the Shona m'bira (thumb piano), transposed for joyfully ringing guitars. Its purpose, like the equally irresistible guitar-based pop of the nearby Congo basin, was to make punters dance and buy more beer in the open-air dance-halls and gardens like the Bonanza Bar in Harare, where the Bhundus served their apprenticeship playing 12-hour sets six nights a week.



By the time the Bhundus got to Britain, Biggie Tembo had already become the most prominent member, with his energy, charm and catchy song-writing: he was the author of tracks like "Hasitose", which topped the Zimbabwean charts for three months and rapidly became a favourite with their new European audiences.

The Bhundus arrived at Heathrow Airport in 1986 at the behest of Gordon Muir, a young Edinburgh graphic designer turned ad hoc concert promoter. The classic account has it they were disappointed at the humble van their new showbiz patron turned up in in lieu of a Rolls; while Muir was taken aback to find they hadn't brought any instruments. Nevertheless, Tembo's rallying cry of "Burruru! Burruru! Burruru!", the cantering snare drums and the delirious guitar lines were soon getting audiences on their feet, jit-jiving and grinning from ear to ear in, at first, pub backrooms, and gradually larger dance-halls around Britain.



The Bhundus' timing was impeccable; British interest in what shortly afterwards acquired the unfortunate name "World Music" was booming but the British public had not yet been sated by the subsequent influx of artists from around the world. The Radio 1 disc jockeys John Peel and Andy Kershaw became enthusiastic converts to the Bhundus' cause, and within two years the band had signed to a multinational record label, WEA, and played as supporting act to Madonna in front of a 70,000-strong audience at Wembley.

Then things began to go downhill. The WEA album, released in 1987, with its English lyrics flopped, judged anaemic and internationalised by critics and public. Biggie Tembo, whose erratic moods and increasingly extreme opinion of his own importance in the group had been creating tension for some time, decided to leave the Bhundus, a decision he was to try to revoke repeatedly thereafter, only to find the Bhundus didn't want him back. The World Music boom levelled off. The Bhundu Boys soldiered on, reduced in star status but hard-working as ever, while Tembo oscillated between London and Harare trying to revive his career, now releasing an unsuccessful solo album in Britain, now playing with another veteran Harare group, the Ocean City Band, and seeing his mercurial temperament slip into bouts of depression and intermittent psychiatric hospital treatment.

A projected tour of Britain last year was abandoned in chaos and Tembo turned up at Heathrow alone, without a work permit and desperate to find a way back up. He turned increasingly to Christianity but re-admitted himself to hospital in Harare shortly before hanging himself.




As much for bringing Zimbabwean pop to the outside world as for his work at home, Tembo was still famous in Harare - a local paper recently ran a lengthy campaign to encourage him and the Bhundus to team up again. His best songs are lodged deep in the public consciousness. Gordon Muir recalls going into a bank in Harare with Tembo once and all the staff bursting into a mass rendition of "Hasitose".

If Biggie Tembo's dark side triumphed at the end, his shining talent to entertain will continue to illuminate record collections around the world.

Philip Sweeney

Rodwell Marasha (Biggie Tembo), musician: born Chinhoyi, Mashonaland, Zimbabwe 30 September 1958; married (two sons); died Harare, Zimbabwe 30 July 1995.
http://www.independent.co.uk/news/obituaries/obituary-biggie-tembo-1595832.html


THE BUNDU BOYS

Biggie Tembo (vocals, rhythm guitar)
Rise Kagona (lead guitar, vocals)
David Mankaba (bass, vocals)
replaced by Shepherd Munyama (bass)
replaced by Washington Kavhai (bass)
Shakespeare Kangwena (keyboards, vocals)
Kenny Chitsvatsva (drums, vocals)

Probably the best known Zimbabwean guitar band, the Bhundu Boys broke the Harare sound to the UK and Europe in the mid 80s to much acclaim. Mixing Zimbabwean styles with rhumba influences from the Congo, the Bhundus labelled their fast-paced guitar music "jit-jive". The band formed in 1980 under the leadership of lead singer Biggie Tembo who was a "bhundu boy" during Zimbabwe's liberation struggle; an underage runner for rebel soldiers. The Bhundu's eventually reached the top of the Zimbabwe music scene, scoring four number one hits (Baba Munini Francis, Wenhamo Haaneti, Hastisitose, and Ndimboze) between 1981 and 1984. This success brought the attention of DJs from the UK.

Shabini, their first international album, received limited but successful airplay in England. As their sound gained popularity in the UK, they moved to Scotland and toured extensively, garnering praise form many top musicians including Elvis Costello. They even opened for Madonna in front of a 80 000 crowd at Wembley. Ultimate success arrived when the Bhundus inked a record deal with American majors WEA. Unfortunately their downfall began, as the contrived sound of their 1986 album True Jit didn't "jive" with their audeince. More attempts at finding their original success failed, and the Bhundus fell apart when frontman Biggie Tembo left to pursue a solo career in 1990 (he was asked to leave the band). The Boys continued to release albums under the lead of guitarist Rise Kangona, but never lived up to their early success.

Unfortunately tragedy has befallen the band. David Mankaba, the Bhundus bassist, was the first band member to publicly admit to having contracted AIDS. His replacement, Shepherd Munyama, also died of the disease. A third member, drummer Shakespeare Kangwena, also succembed to AIDS. Disaster struck once again when, in 1995, former lead singer Biggie Tembo hanged himself. To this day, Rise Kagona continues to tour with a new-formed group of Bhundus. Despite the fact that they never lived up to their early potential, the Bhundu Boys were a groundbreaking force in the African music industry, as they paved the way for more artists to reach commercial success in Europe and the US.